唯物主义思想的伟大著作,从卢克莱修的《自然之论》到《资本论》,再到拉康的著作,其特征是它们的未完成性:它们一次又一次地解决自己选择的问题。谢林的韦尔塔尔特草稿属于同一系列,他们反复尝试制定世界的开始,从实在的前符号脉动到逻各斯的宇宙的过渡。长期生活在康德和黑格尔阴影下的德国观念论的谢林(F.W.J. Schelling)是第一个提出有限性、偶然性和时间性等后观念论主题的人。他独特的作品宣告了马克思对思辨唯心主义的批判,以及弗洛伊德的驱力概念,即一种盲目的强迫重复,这种重复永远不会在语言的观念媒介中被扬弃。《除不尽的剩余》一书首先详细考察了谢林的两部作品,这两部作品中,他的大胆推测达到了顶峰:他的《人类自由论》和他的《世界时代》草稿。在重构了他们的论证路线后,斯拉沃伊·齐泽克将谢林与黑格尔对立起来,并以谢林式的观点来总结一些相关问题:日常生活计算机化对性经验的影响;犬儒主义是当今主流的意识形态;量子物理学的认识论死锁。虽然这本书充满了政治和流行文化的例子,从《生死时速》和《土拨鼠之日》到《阿甘正传》,都是齐泽克风格的鲜明标志,但它标志着一个重大转变,即以现代主体性之谜为中心,系统地关注哲学的基本问题和我们后期资本主义宇宙危机的根源。(豆瓣简介机翻)

zlib/Society, Politics & Philosophy/European & American Philosophy/齐泽克 Zizek, Slavoj/《除不尽的剩余》The Indivisible Remainder: On Schelling and Related Matters (Radical Thinkers)_26896255.pdf

Slavoj Žižek

Slavoj Zizek

Lightning Source Inc. (Tier 1), [Place of publication not identified], 2007

United Kingdom and Ireland, United Kingdom

Radical thinkers, London ; New York, 2007

Verso Radical Thinkers, PT, 2007

January 19, 2007

<p>The feature which distinguishes the great works of materialist thought, from Lucretius’ <b>De rerum natura</b> through <b>Capital</b> to the writings of Lacan, is their unfinished character: again and again they tackle their chosen problem. Schelling’s <b>Weltalter</b><br>
drafts belong to this same series, with their repeated attempt at the formulation of the ‘beginning of the world,’ of the passage from the pre-symbolic pulsation of the Real to the universe of logos.</p>
<p>F.W.J. Schelling, the German idealist who for too long dwelled in the shadow of Kant and Hegel, was the first to formulate the post-idealist motifs of finitude, contingency and temporality. His unique work announces Marx's critique of speculative idealism, as well as the properly Freudian notion of drive, of a blind compulsion to repeat which can never be sublated in the ideal medium of language.</p>
<p><b>The Indivisible Remainder</b> begins with a detailed examination of the two works in which Schelling's speculative audacity reached its peak: his essay on human freedom and his drafts on the “Ages of the World.” After reconstituting their line of argumentation, Slavoj Zizek confronts Schelling with Hegel, and concludes by throwing a Schellingian light on some “related matters”:<br>
the consequences of the computerization of daily life for sexual experience; cynicism as today's predominant form of ideology; the epistemological deadlocks of quantum physics.</p>
<p>Although the book is packed with examples from politics and popular culture —<br>
the unmistakable token of Zizek’s style — from <b>Speed</b> and <b>Groundhog Day</b> to <b>Forrest Gump,</b><br>
it signals a major shift towards a systematic concern with the basic questions of philosophy and the roots of the crisis of our late-capitalist universe, centred around the enigma of modern subjectivity.</p>

2023-11-25